Short questions and answers about true Islam
1. Is religion more important or morality and humanity?
Such a question arises when our definition of religion is following a particular person or sect, while religion has no meaning except to live based on distinct and proper calculations. And essentially, you cannot find anyone who does not have a religion. Even those who do not accept God or don’t care about any religion have chosen a basis for their life anyway. So, it is important that we choose a better method to live and not be careless about religion as it determines the direction that our lives and behaviours take.
If the meaning of the question is; whether humanity and morality are more important or belonging to a certain religion and sect, then the answer is that certainly morality and humanity are much more important. However, we can only be sure of our morality if in addition to our compassion and friendliness, we don’t disregard and respect the important truths we realise.
Therefore, if we encounter an appropriate speech or advice and we ignore and deny it, we have acted immorally. And so, even just assuming the Creator of the universe has planned our salvation, inattention to it is considered the ugliest act of ingratitude and immorality.
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If the meaning of the question is; whether humanity and morality are more important or belonging to a certain religion and sect, then the answer is that certainly morality and humanity are much more important. However, we can only be sure of our morality if in addition to our compassion and friendliness, we don’t disregard and respect the important truths we realise.
Therefore, if we encounter an appropriate speech or advice and we ignore and deny it, we have acted immorally. And so, even just assuming the Creator of the universe has planned our salvation, inattention to it is considered the ugliest act of ingratitude and immorality.
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2. Which religion is the best?
Everyone considers their own religion as the best lifestyle. Even those who believe that other issues should be given importance rather than religion, still have no doubt that their basis for their way of life is better. Meanwhile, if someone was to consciously choose a religion free from imitation, habit, and propaganda, they would be faced with thousands of schools, each presenting dozens of reasons for their superiority.
In such case, no one would have the time to investigate all these schools of thought and even if they were to enter this path, they would not find an end to the debates and controversies related to each reasoning. But in all these arguments, there is a common point that can be carefully followed to obtain the best basis for life;
The effort of all schools to show themselves in harmony with human reason and conscience, certainly means that they do not know a better and more reliable basis other than humanity.
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In such case, no one would have the time to investigate all these schools of thought and even if they were to enter this path, they would not find an end to the debates and controversies related to each reasoning. But in all these arguments, there is a common point that can be carefully followed to obtain the best basis for life;
The effort of all schools to show themselves in harmony with human reason and conscience, certainly means that they do not know a better and more reliable basis other than humanity.
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3. Can the human mind recognize the correct way of life?
The most important obstacle to living a wise life and true religiosity; is the misconception that the intellect is imperfect. This takes away the necessary will and courage from people to effectively rely on their human wisdom and disarms them against the promoters of superstitions.
To free ourselves from this trap it should be noted that the only criterion by which we can distinguish right and wrong is our human intellect and conscience. And so, if we consider these incomplete and unreliable, nothing can be examined or deemed believable. This will even include the issues such as God and His messengers.
Yet it is interesting that even those who talk about the imperfection of the intellect, present rational arguments to show the correctness of their claim. They consider the abundant errors in human thoughts as a proof of the uncertainty of the intellect, unaware that the existence of these mistakes is a proof of the need to rely better and more on our intellect.
What is incomplete and limited is our knowledge. The only way to gain the correct information is to use our human intellect to listen to different words and choose the best ones, identify reliable sources of knowledge, and to follow whatever the intellect deems necessary.
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To free ourselves from this trap it should be noted that the only criterion by which we can distinguish right and wrong is our human intellect and conscience. And so, if we consider these incomplete and unreliable, nothing can be examined or deemed believable. This will even include the issues such as God and His messengers.
Yet it is interesting that even those who talk about the imperfection of the intellect, present rational arguments to show the correctness of their claim. They consider the abundant errors in human thoughts as a proof of the uncertainty of the intellect, unaware that the existence of these mistakes is a proof of the need to rely better and more on our intellect.
What is incomplete and limited is our knowledge. The only way to gain the correct information is to use our human intellect to listen to different words and choose the best ones, identify reliable sources of knowledge, and to follow whatever the intellect deems necessary.
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4. How do we distinguish correct beliefs from superstitions?
Although accepting the value and validity of the intellect is an essential condition for following the path of humanity, this alone does not make the path of wisdom clear and straightforward. This is because ambiguities and errors usually arise not so much about reason itself, but rather about defining and recognizing irrationality and superstition.
Some people consider statements that contradict their religious beliefs to be superstitions; others dismiss anything beyond sensory experience as superstition; another group labels the followers of any strange (unfamiliar) idea as superstitions, while some define superstition as the acceptance of false beliefs.
However, none of these definitions are precise, because even the most exclusive followers of certain schools of thought are forced to recognise different beliefs. Likewise, even the most materialistic individuals have accepted realities that they once considered irrational, strange, and false.
This point in particular reveals that superstition is nothing more than relying solely on one’s own interpretations and knowledge while ignoring criticism and opposing reasons. Someone who understands this truth seeks rationality not in being free from error, but in striving to know more and live better.
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Some people consider statements that contradict their religious beliefs to be superstitions; others dismiss anything beyond sensory experience as superstition; another group labels the followers of any strange (unfamiliar) idea as superstitions, while some define superstition as the acceptance of false beliefs.
However, none of these definitions are precise, because even the most exclusive followers of certain schools of thought are forced to recognise different beliefs. Likewise, even the most materialistic individuals have accepted realities that they once considered irrational, strange, and false.
This point in particular reveals that superstition is nothing more than relying solely on one’s own interpretations and knowledge while ignoring criticism and opposing reasons. Someone who understands this truth seeks rationality not in being free from error, but in striving to know more and live better.
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5. What is the path to salvation from blind love and faith?
The difficulty of living a proper and rational life isn’t only because our base, animalistic tendencies prevent us from following our intellect and reason. Additionally, at times, passionate desires and elevated emotions force us to choose between intellect and love.
This difficulty intensifies when we realise that only firm faith can save a person from confusion amidst countless disagreements. Without the pull of passion and devotion, the weight of doubt constantly burdens the soul, slowing one’s progress.
Although there is no doubt about the peace faith brings and the inspiration love ignites, and all these virtues should not be overlooked, the prevalence of destructive faiths and harmful blind loves leaves no choice but to prioritize and elevate human intellect over any emotion or inclination.
The path to salvation is to reserve unconditional love and faith only for the absolute truth, which is currently beyond our reach. With this perspective, we view differences as opportunities to get closer to that captivating goal, relying on what we understand and remaining silent on matters beyond our grasp.
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This difficulty intensifies when we realise that only firm faith can save a person from confusion amidst countless disagreements. Without the pull of passion and devotion, the weight of doubt constantly burdens the soul, slowing one’s progress.
Although there is no doubt about the peace faith brings and the inspiration love ignites, and all these virtues should not be overlooked, the prevalence of destructive faiths and harmful blind loves leaves no choice but to prioritize and elevate human intellect over any emotion or inclination.
The path to salvation is to reserve unconditional love and faith only for the absolute truth, which is currently beyond our reach. With this perspective, we view differences as opportunities to get closer to that captivating goal, relying on what we understand and remaining silent on matters beyond our grasp.
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6. Why should we spend our time on matters that are beyond human knowledge?
The rapid advancement of experimental sciences, along with their many benefits, has led many to conclude that only tangible and measurable matters should be trusted. Anything that falls outside this definition is considered useless and below the threshold of what can be called knowledge.
Yet, this very claim does not meet any of the criteria it emphasizes. The methods that have dismissed many false beliefs and brought progress and prosperity to some people stem from ideas beyond the framework of experimental sciences.
It is not the material or immaterial nature of a subject that makes it worthy of trust, but rather the reasoning presented for or against each viewpoint, which is accepted or rejected by collective rational judgment. Therefore, dismissing metaphysical matters without examining their arguments is based on nothing more than superficiality.
Of course, not every issue is worth the time and effort to examine, but topics such as the creator of existence, the meaning of life, and the eternal fate of humanity are so crucial that no sound mind would ignore even the slightest possibility concerning them.
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Yet, this very claim does not meet any of the criteria it emphasizes. The methods that have dismissed many false beliefs and brought progress and prosperity to some people stem from ideas beyond the framework of experimental sciences.
It is not the material or immaterial nature of a subject that makes it worthy of trust, but rather the reasoning presented for or against each viewpoint, which is accepted or rejected by collective rational judgment. Therefore, dismissing metaphysical matters without examining their arguments is based on nothing more than superficiality.
Of course, not every issue is worth the time and effort to examine, but topics such as the creator of existence, the meaning of life, and the eternal fate of humanity are so crucial that no sound mind would ignore even the slightest possibility concerning them.
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7. What is the clearest reason for certainty in the existence of God?
After acknowledging the validity of human reasoning, the most important subject to examine is God as the creator and sustainer of existence. Given the profound impact this belief has on one’s worldview and way of life, carelessness or gullibility in accepting or denying it is not wise.
Although numerous arguments have been presented to explain this idea, ranging from philosophical reasoning to appeals to human nature or the guidance of saints as foundations for belief in God, encountering critiques of these arguments generates debates and ambiguities that are not easily resolved.
However, instead of searching for a human-like creator alongside or above other beings, if we focus on the clearest truth we know; the concept of existence and its self-sufficiency, we will find God more clearly than anything else, everywhere, and even within ourselves.
To achieve this, it is sufficient to consider the obvious point that the totality encompassing all realities derives its existence and perfections from itself and not from anything else. This self-sufficiency can only be achieved through possessing infinite perfection, leaving no doubt about the existence of a self-sufficient truth
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Although numerous arguments have been presented to explain this idea, ranging from philosophical reasoning to appeals to human nature or the guidance of saints as foundations for belief in God, encountering critiques of these arguments generates debates and ambiguities that are not easily resolved.
However, instead of searching for a human-like creator alongside or above other beings, if we focus on the clearest truth we know; the concept of existence and its self-sufficiency, we will find God more clearly than anything else, everywhere, and even within ourselves.
To achieve this, it is sufficient to consider the obvious point that the totality encompassing all realities derives its existence and perfections from itself and not from anything else. This self-sufficiency can only be achieved through possessing infinite perfection, leaving no doubt about the existence of a self-sufficient truth
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8. Did God create humans, or did humans create the concept of God in their minds?
Throughout humanity’s turbulent history, thousands of gods with various definitions and characteristics have been worshipped as creators and rulers of all or part of existence, and countless conflicts have arisen to prove the validity of one god while denying others.
Although the tendency towards worshipping a god is based on a clear and shared understanding among humans that every phenomenon depends on a higher cause, the human mind cannot fully grasp the limitless reality beyond all things. As a result, it replaces that ultimate truth with its own imagined concepts.
A god created by humans, whether physically or in their minds, even if described with the highest perfections, remains a dependent being among other creatures, resembling them. Such a god tolerates superstitions like embodiment, incarnation, fatigue, or having partners and offsprings.
Amongst the logical reasons for believing in God; more focus is given to guiding thoughtful individuals to reject anything to be considered as a model or foundation of existence rather than insisting on proving a being as the creator of the world. And so, this effectively directs the attention to the indescribable nature of this undeniable truth.
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Although the tendency towards worshipping a god is based on a clear and shared understanding among humans that every phenomenon depends on a higher cause, the human mind cannot fully grasp the limitless reality beyond all things. As a result, it replaces that ultimate truth with its own imagined concepts.
A god created by humans, whether physically or in their minds, even if described with the highest perfections, remains a dependent being among other creatures, resembling them. Such a god tolerates superstitions like embodiment, incarnation, fatigue, or having partners and offsprings.
Amongst the logical reasons for believing in God; more focus is given to guiding thoughtful individuals to reject anything to be considered as a model or foundation of existence rather than insisting on proving a being as the creator of the world. And so, this effectively directs the attention to the indescribable nature of this undeniable truth.
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9. How can we be sure that God still exists and that there aren’t multiple gods?
Based on what has been discussed, we understand that in a deeper view of theology, the phenomena of the world are not proofs of God’s existence, but rather signs of Him. By focusing on the self-sufficiency and independence of the whole of existence, we directly comprehend an infinite perfection that is more certain than any individual phenomenon.
From this perspective, when we look at anything, we see it as a manifestation of that infinite truth due to its participation in existence. However, because all beings we know are limited and dependent, we fail to find any resemblance or definition that would open a window for understanding the foundation of existence.
When we call such an unknowable yet undeniable truth “God”, we may have an undefined creator, but we always sense His presence everywhere and before everything. The possibility of His nonexistence or any resemblance to an architect or craftsman separate from His creation is considered unreasonable.
Such a God possesses all the perfections and goodness of existence, because all those qualities are realized through Him. However, His goodness and perfection are of a nature different from what we know. He is unique, for His boundlessness leaves no room for anything else; yet His oneness is not in the sense of numerical count.
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From this perspective, when we look at anything, we see it as a manifestation of that infinite truth due to its participation in existence. However, because all beings we know are limited and dependent, we fail to find any resemblance or definition that would open a window for understanding the foundation of existence.
When we call such an unknowable yet undeniable truth “God”, we may have an undefined creator, but we always sense His presence everywhere and before everything. The possibility of His nonexistence or any resemblance to an architect or craftsman separate from His creation is considered unreasonable.
Such a God possesses all the perfections and goodness of existence, because all those qualities are realized through Him. However, His goodness and perfection are of a nature different from what we know. He is unique, for His boundlessness leaves no room for anything else; yet His oneness is not in the sense of numerical count.
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10. How can one believe in an all-knowing and all-powerful God in the face of so much pain and suffering?
The existence of pain, suffering, and evil in the world is undeniable. Even if philosophical arguments about the relative or non-absolute nature of evil resolve intellectual challenges for philosophers and theologians, they do nothing to alleviate the hardships faced by the victims of these bitter realities.
Nevertheless, the painful nature of an action does not necessarily mean it is wrong, nor does it indicate ignorance or inability on the part of the one performing it. No one doubts the correctness of a painful act when it is done to prevent greater suffering or to achieve a more valuable good.
The objection to this argument is that inflicting necessary harm is justified only when eliminating the root cause of suffering is not possible. However, an all-knowing and all-powerful God should be able to create a world where the good is not dependent on so much pain and evil.
However, it is important to note that, on one hand, we have reached the conclusion through logical reasoning that God is perfect, all-knowing, and all-powerful. On the other hand, we have no reason to dismiss the possibility that there may be infinitely valuable goods ahead that can only be attained by passing through a world mixed with pain and suffering.
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Nevertheless, the painful nature of an action does not necessarily mean it is wrong, nor does it indicate ignorance or inability on the part of the one performing it. No one doubts the correctness of a painful act when it is done to prevent greater suffering or to achieve a more valuable good.
The objection to this argument is that inflicting necessary harm is justified only when eliminating the root cause of suffering is not possible. However, an all-knowing and all-powerful God should be able to create a world where the good is not dependent on so much pain and evil.
However, it is important to note that, on one hand, we have reached the conclusion through logical reasoning that God is perfect, all-knowing, and all-powerful. On the other hand, we have no reason to dismiss the possibility that there may be infinitely valuable goods ahead that can only be attained by passing through a world mixed with pain and suffering.
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11. With the mysteries of nature being uncovered, is there still a place for God?
Some evidence suggests that fear and ignorance were among the main reasons many of our ancestors believed in the supernatural, including God. Due to their lack of knowledge about the natural causes of events such as eclipses, storms, and earthquakes, they saw no choice but to consider God or gods as the source and refuge from these phenomena.
On this basis, with the advancement of knowledge and the clarification of natural processes behind these events, authority of theological concepts has gradually diminished, while the influence of experimental sciences has increased. As a result, a significant portion of the younger generation now views abandoning supernatural beliefs as a sign of intellectual growth and wisdom.
However, we must be careful not to fall into another error when opposing a misguided idea. Indeed, the god who merely fills the gaps in human knowledge, is an imaginary god born of ignorance and should be discarded. But the truth we have discovered through logical reasoning is not such a god.
The God we recognise as the foundation of existence – not just another being or force alongside other influences in the universe – is the creator of all visible and hidden causes in the world. Therefore, the unveiling of nature’s mysteries not only does not diminish His role or push Him into retreat but instead reveals further aspects of His boundless greatness and knowledge.
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On this basis, with the advancement of knowledge and the clarification of natural processes behind these events, authority of theological concepts has gradually diminished, while the influence of experimental sciences has increased. As a result, a significant portion of the younger generation now views abandoning supernatural beliefs as a sign of intellectual growth and wisdom.
However, we must be careful not to fall into another error when opposing a misguided idea. Indeed, the god who merely fills the gaps in human knowledge, is an imaginary god born of ignorance and should be discarded. But the truth we have discovered through logical reasoning is not such a god.
The God we recognise as the foundation of existence – not just another being or force alongside other influences in the universe – is the creator of all visible and hidden causes in the world. Therefore, the unveiling of nature’s mysteries not only does not diminish His role or push Him into retreat but instead reveals further aspects of His boundless greatness and knowledge.
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12. Does God intervene in the details of life?
Some argue that God is too great to be involved in the details. They believe that the Creator, with His infinite knowledge and power, created the universe and left it to run according to set laws. Therefore, instead of seeking to understand God’s will and command, they suggest that we should focus on identifying and utilizing these established, effective laws.
With the advancement of knowledge and realising the astonishing scale of the universe, proponents of this view now express greater confidence. They point to the insignificance of humans, and even the planet and solar system in which we live, as evidence of the unreasonableness of believing that the Creator would intervene in the affairs of a being who, within the grand system of creation, amounts to less than a speck.
The problem with this line of thinking is that it envisions God as a distinct person, separate from creation, much like a craftsman or king positioned in the sky or even beyond the universe, observing some things as small and others as large. And based on this view, God’s attention and concern would be more focused on the overall picture rather than the details.
However, we understand God as the foundation of all existence, and for such an infinite reality, there is no distinction between large or small, whole or part. His grasp of every single part of the universe is so complete, it is as if He created only that one creature. His presence and influence within every atom are so profound that the term “intervention” hardly captures the depth of His involvement.
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With the advancement of knowledge and realising the astonishing scale of the universe, proponents of this view now express greater confidence. They point to the insignificance of humans, and even the planet and solar system in which we live, as evidence of the unreasonableness of believing that the Creator would intervene in the affairs of a being who, within the grand system of creation, amounts to less than a speck.
The problem with this line of thinking is that it envisions God as a distinct person, separate from creation, much like a craftsman or king positioned in the sky or even beyond the universe, observing some things as small and others as large. And based on this view, God’s attention and concern would be more focused on the overall picture rather than the details.
However, we understand God as the foundation of all existence, and for such an infinite reality, there is no distinction between large or small, whole or part. His grasp of every single part of the universe is so complete, it is as if He created only that one creature. His presence and influence within every atom are so profound that the term “intervention” hardly captures the depth of His involvement.
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13. Has God spoken to humanity and sent us a message?
Based on what has been discussed, we understand that the foundation and creator of existence is not a distinct, separate entity from His creations. Rather, He is an infinite truth that pervades and flows within every particle of the universe. All processes and interactions occurring in both the minute and grand aspects of existence are due to His grace and sustaining presence.
This alternative and precise perspective helps us to overcome the obstacles that made God’s intervention in creation seem strange or unreasonable. When addressing the important question of whether and how God communicates with humanity, we can view the intended and allocated direction and purpose for each being as a message from God.
By examining the laws and patterns of the universe and observing how the nature of inanimate objects, animal instincts, and the existential structure of humans contribute to their navigation, survival, and evolution, we conclude that these characteristics are endowed by a mysterious consciousness within existence. We refer to this unknown force as God.
From this perspective, human inclinations and lofty emotions, as well as values such as the pursuit of truth, fairness, and justice – found within everyone regardless of race, preference, or belief, and held in high regards without needing further justification – are also considered messages from God. This credibility and authority are derived from this profound foundation.
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This alternative and precise perspective helps us to overcome the obstacles that made God’s intervention in creation seem strange or unreasonable. When addressing the important question of whether and how God communicates with humanity, we can view the intended and allocated direction and purpose for each being as a message from God.
By examining the laws and patterns of the universe and observing how the nature of inanimate objects, animal instincts, and the existential structure of humans contribute to their navigation, survival, and evolution, we conclude that these characteristics are endowed by a mysterious consciousness within existence. We refer to this unknown force as God.
From this perspective, human inclinations and lofty emotions, as well as values such as the pursuit of truth, fairness, and justice – found within everyone regardless of race, preference, or belief, and held in high regards without needing further justification – are also considered messages from God. This credibility and authority are derived from this profound foundation.
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14. Has God sent a separate and special message for humans?
The Compassionate Creator has spoken to us through our intellect and conscience, placing within us the prerequisites for a natural inclination towards the truth and the capability to distinguish between good and evil. This is the same as for other creatures, for which messages have been sent aligned with their innate traits, to guide each being along the path for achieving the purpose of its creation.
However, among the many blessings designed within this astonishing system for the survival and perfection of humanity, the unlimited desire for knowledge is the most important distinction that sets the human journey apart from all other creations. In addition to improving the quality of human existence, vital questions are inspired regarding philosophy and the purpose of life.
Another important quality that provides a unique path for human growth is the choice and free will in choosing options that can change one’s fate. Instead of placing a predefined purpose, this opportunity is provided to choose the highest goals or the lowest outcomes for oneself, thereby creating a unique future.
The recognition of these two qualities in the structure of human existence, has a clear message. It shows that the Creator and Planner of the universe, has placed our perfection in the recognition of truth. We are called upon to rely on our own will and free choice to search for knowledge and strive to gain proximity to our understanding of the purpose and meaning of life.
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However, among the many blessings designed within this astonishing system for the survival and perfection of humanity, the unlimited desire for knowledge is the most important distinction that sets the human journey apart from all other creations. In addition to improving the quality of human existence, vital questions are inspired regarding philosophy and the purpose of life.
Another important quality that provides a unique path for human growth is the choice and free will in choosing options that can change one’s fate. Instead of placing a predefined purpose, this opportunity is provided to choose the highest goals or the lowest outcomes for oneself, thereby creating a unique future.
The recognition of these two qualities in the structure of human existence, has a clear message. It shows that the Creator and Planner of the universe, has placed our perfection in the recognition of truth. We are called upon to rely on our own will and free choice to search for knowledge and strive to gain proximity to our understanding of the purpose and meaning of life.
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15. How can we obtain God’s answer to humanity’s most important question?
Since ancient times, one of the most significant questions occupying the human minds, has been the questioning into the philosophy and meaning of life. The manifestation of this concern in the human mind is considered a special blessing upon humanity from this order of creation. The level at which we pay attention or neglect this concern, can be used as a measure of one’s level of humanity or descent into a lowly-animalistic life.
Yet, has the God who placed such a profound question in reach of our minds, also provided us with its answer? By studying various schools of thought we can conclude that no common solution exists for this mystery. Each school presents different goals for life, such as suffering or pleasure, the future or the present, the self or others, freedom or servitude, and wisdom or confusion.
This ambiguity and difference of opinion show that this order of creation has not put a clear answer to this fateful question within the reach of everyone. Rather, reaching it depends on the pursuit of greater knowledge. Further insight can be gained by searching through humanity’s treasured knowledge and making use of any informative points that others have provided on this topic.
In this review, the first point that draws the attention of any seeker is the famous reports and beliefs regarding certain individuals who introduced themselves as God’s messengers and recipients of His answers to life’s fundamental questions. This claim is so profound and significant that even the slightest possibility of its truth cannot be dismissed or ignored without serious consideration.
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Yet, has the God who placed such a profound question in reach of our minds, also provided us with its answer? By studying various schools of thought we can conclude that no common solution exists for this mystery. Each school presents different goals for life, such as suffering or pleasure, the future or the present, the self or others, freedom or servitude, and wisdom or confusion.
This ambiguity and difference of opinion show that this order of creation has not put a clear answer to this fateful question within the reach of everyone. Rather, reaching it depends on the pursuit of greater knowledge. Further insight can be gained by searching through humanity’s treasured knowledge and making use of any informative points that others have provided on this topic.
In this review, the first point that draws the attention of any seeker is the famous reports and beliefs regarding certain individuals who introduced themselves as God’s messengers and recipients of His answers to life’s fundamental questions. This claim is so profound and significant that even the slightest possibility of its truth cannot be dismissed or ignored without serious consideration.
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16. How can we determine if a claimant is truly a prophet of God?
Throughout history, many individuals have declared themselves as prophets of God and claimed to have received important and fateful messages from the Creator of the universe. Based on what we previously discussed about God’s message and the possible answer to humanity’s fundamental questions, we cannot consider these claims as false or deceitful, nor can we remain indifferent without any research and analysis.
Yet on the other hand, the possibility of deception and exploitation in such matters cannot be dismissed and such significant claims should not be accepted simply or with gullibility. Even the righteousness and morality of a person claiming to be a prophet is not enough to trust them. This is because beyond the ability of pretending to be good, the possibility of delusion must also be considered.
The solution and standard commonly proposed for the identifying a true prophet, is the ability to perform miracles. Followers of each religion recount various miracles for their prophets and consider those as proof of their legitimacy. However, currently there is no unbiased way to examine these claims, nor is there any trace of independent and consistent historical reports on this matter.
However, if someone today claims to be a prophet of God and successfully presents an extraordinary act as a miracle, and one that others cannot replicate, should we accept their words as the message of God? Even followers of religions that consider miracles as proof of their prophets’ legitimacy, normally answer this question in the negative and emphasize more important criteria.
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Yet on the other hand, the possibility of deception and exploitation in such matters cannot be dismissed and such significant claims should not be accepted simply or with gullibility. Even the righteousness and morality of a person claiming to be a prophet is not enough to trust them. This is because beyond the ability of pretending to be good, the possibility of delusion must also be considered.
The solution and standard commonly proposed for the identifying a true prophet, is the ability to perform miracles. Followers of each religion recount various miracles for their prophets and consider those as proof of their legitimacy. However, currently there is no unbiased way to examine these claims, nor is there any trace of independent and consistent historical reports on this matter.
However, if someone today claims to be a prophet of God and successfully presents an extraordinary act as a miracle, and one that others cannot replicate, should we accept their words as the message of God? Even followers of religions that consider miracles as proof of their prophets’ legitimacy, normally answer this question in the negative and emphasize more important criteria.
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17. Is performing a miracle sufficient to prove the prophethood for someone claiming to be a prophet?
The belief of followers of monotheistic religions in the miracles of their prophets and leaders, is understandable and worthy of respect. This is because a person who believes in a God with infinite power and knowledge, would consider acts beyond the ordinary ability of humans and the known laws of nature as entirely possible for God and His representatives. Furthermore, such a person would not see the presence of unknown and superior powers as contradictory to intellect nor an opponent of science and knowledge.
However, someone who is still examining the matter, and has not yet accepted the widely held assumptions of the believers, even if they witness an extraordinary act from someone claiming to be a prophet, has the right to not dismiss the possibilities of magic, deception, and satanic influences, and among others. Therefore, they may not consider miracles as a necessary or suitable criterion for validating such a claim.
History and the teachings of great religions, which attribute themselves to messengers from God, also confirm this point. They show that almost none of the loyal companions of these prophets, came to believe merely by witnessing miracles. Moreover, the greatest betrayals and excuses in the face of religious leaders were committed by those who had personally witnessed the most incredible miracles.
By examining these religious texts, we find that even schools that emphasize on the belief in miracles, consider two purposes for these extraordinary acts: reassuring the believers and setting the final argument with the enemies, who had already believed in the legitimacy of the messengers of God based on other criteria. Therefore, it is necessary to identify this core criterion and evaluate its value and credibility with an unbiased perspective.
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However, someone who is still examining the matter, and has not yet accepted the widely held assumptions of the believers, even if they witness an extraordinary act from someone claiming to be a prophet, has the right to not dismiss the possibilities of magic, deception, and satanic influences, and among others. Therefore, they may not consider miracles as a necessary or suitable criterion for validating such a claim.
History and the teachings of great religions, which attribute themselves to messengers from God, also confirm this point. They show that almost none of the loyal companions of these prophets, came to believe merely by witnessing miracles. Moreover, the greatest betrayals and excuses in the face of religious leaders were committed by those who had personally witnessed the most incredible miracles.
By examining these religious texts, we find that even schools that emphasize on the belief in miracles, consider two purposes for these extraordinary acts: reassuring the believers and setting the final argument with the enemies, who had already believed in the legitimacy of the messengers of God based on other criteria. Therefore, it is necessary to identify this core criterion and evaluate its value and credibility with an unbiased perspective.
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